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JALAGANDESWARAR TEMPLE

(Element of Water)

Jambukeswarar temple is one of the five Hindu temples dedicated to Lord Shiva and is located in ThiruAanaikka in the southern state of Tamil Nadu. The five Shiva temples represent a primordial natural element – Earth, Fire, Air, Sky – with the Jambukeswarar temple representing Water (AppuLingam). This is an ancient, sprawling and magnificent temple which highlights the architectural splendour of the past. The temple complex is a whopping 18 acres of land. In ancient times, this place was densely populated with white Naaval trees.The temple was built about 2,500 years ago by the Emperor Kochengat Chola. It is believed that an elephant and a spider have worshiped the lord here and obtained salvation. The name of this temple is derived from this legend. “Thiru” is a respectful prefix, “Anai” means elephant and “koil” means temple in Tamil. Now it is known as “Thiruvanaikkaval”. 

Because of a curse, two Shivaganams (Lord Shiva’s security guards) namely, Pushpathanthan and Gnanatharul Maliyavan were born as an elephant and a spider respectively. In order to seek relief from their curse, it is believed that they worshiped the lord of this temple. There had been a forest of Jambu (naaval) trees near the Chandratheertha tank (filled with the water of the river Cauvery) here and Lord Shiva is said to have appeared under one of the trees as a Swayambu lingam.The spider is believed to have spun a web to give shelter to the Lord whereas the elephant would bring water in its trunk for performing Abhishekam. The elephant would destroy the web and the spider would promptly spin it again. This continued for a while.

 

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One day, the spider decided to stop the elephant and went inside the trunk of the elephant and bit it. It is believed that the elephant hit its trunk on the floor to shake the spider off but in the process, both of them died. The Lord was pleased with their relentless devotion and both the spider and the elephant attained salvation (moksham). Since Pushpathanthan (born as elephant) fulfilled his penance by performing abhishekam, he was relieved of his curse and returned back to Shivalogam to take his place as a Sivaganam.  However, the spider’s wish of building a temple around the lingam was not fulfilled and hence it was born again as King Kochengat Chola.It is believed that King Kochengat Chola built 70 “Madakkoils”. The distinguishing feature of a Madakkoil is that it is not easily approachable by an elephant. Sensing the story of his previous birth, he built these temples at an elevation and there are a few steps that need to be climbed before seeing the lord. Also, the sanctum sanctorum’s (Karpagragam) entrance is narrow such that no elephant can enter it. Another legend associated with this place is that of sage Jambu who worshiped Lord Shiva here. Lord Shiva granted darshan to the sage and offered him a Naaval fruit (blackberry) as prasad. While consuming the prasad, the sage swallowed the seeds too as he thought it a sin to spit the seeds. The seeds began to grow into a tree and pierced his head thus leading to his salvation. As Lord Shiva granted salvation to sage Jambu here, he is praised as “Sri Jambukeswarar” and this place is known as “Jambukeswaram”.

It is also believed that Goddess Parvathi (as Akilandeswari) performed penance in the Jambu forest here in Thiruvanaikkoil. She created a lingam out of sand and water from the river Cauvery and installed it under the same Jambu (Venn Naaval) tree which is believed to have emerged from Saint Jambu. This lingam is known as “Appu Lingam” (Water Lingam). Pleased with her penance, Lord Shiva gave darshan to Akhilandeswari and taught her the “Shiva Gnana Upadesa”. Akhilandeswari took the “Upadesa” (lessons) facing east from Lord Shiva, who stood facing the west. Hence this temple is also revered as a Upadesa Sthalam.Another interesting aspect related to this temple is that the “Wedding Festival” (Thiru Kalyanam) is not celebrated here. Also, the lord is not taken to the “Palli Arai” (bed chamber) at night. The reason behind this is that Lord Shiva here is seen as a guru (teacher) to Goddess Parvathi.

Another legend is that while constructing one of the temple’s wall, Lord Shiva came in the form of a saint (Vibhuthi Siddhar) and distributed sacred ash as the wages for the workers. This sacred ash turned into gold proportionate to the work done by the workers. This particular wall (4th corridor) is called “Thiruneetru Madhil”. “Thiruneeru means sacred ash and “Madhil” means wall in Tamil. This wall is well over 8000 feet long (2436+2436+1493+1493 feet), 35 feet high and 6 feet thick. There is a shrine for Vibhuthi Siddhar near the Brahma Theertham.

Another legend associated with this place is that of a Chola king from Uraiyur (near Trichy) who was an ardent devotee of Lord Shiva. Once he was taking a dip in the Cauvery river when his necklace fell in to the river. He prayed to the lord to get his necklace back. At the same time, a priest from this temple was fetching water in a pot for the lord’s abishekam. This chain went into the priest’s pot and was discovered at the time of the abishekam.Lord Shiva of this temple is believed to have been worshipped by Goddess Parvathy, Lord Brahma, Lord Mahavishnu, Suryan, Chandran, Ashta Thikbalahars and Sages Agasthiar, Jambu and Gowthamar. Goddess Akilandeswari of this temple is very famous and she attracts a large number of devotees. “Akhilandeshwari” means “the ruler of the universe” (“Akilam” means universe, “Aanda” means ruler, and “Eswari” means Goddess in Tamil).The ear ring of Goddess Akilandeswari is known as “Thadangam”. It is quite big and prominent. It is believed that earlier she used to look very aggressive and furious. Sri Adi Sankaracharya controlled her anger and contained it in the earrings as Chakras. One is called the “Shiva Chakra” and the other one is called the “Srichakra”. Also, to reduce her anger, Lord Vinayaka’s shrine is placed in front of her and Lord Murugan’s shrine is behind her.During the noon pooja, this temple’s priest dresses as a woman before performing the pooja. This is done to signify the fact that Goddess Parvathi herself is offering prayers to the Lord.It is believed that Lord Ranganathar stayed at Srirangam only to worship Lord Jambugeswarar of this temple. To commemorate this event, every year the idol of Lord Ranganadhar is brought here and kept for a day. Next day, the idol is taken back to his temple at Srirangam. During this event, the idol of Lord Ranganathar is beautifully decorated and this procession is witnessed by a large crowd.

It is believed that Saint Arunagirinathar prayed to Lord Murugan here such that he might be protected from thoughts of lust. Lord Murugan acceded to his request and captured a demon that is believed to personify lust. This demon can be seen beneath Lord Murugan’s foot. Such a depiction of Lord Murugan cannot be seen anywhere else.Saint Arunagirinadhar has also sang songs in praise of Lord Murugan of this temple in his revered Thirupugazh. It is believed that Goddess Akilandeswari blessed poet Kalamega Pulavar here with the talent to write poems.There are 9 Theerthams (holy water) in this temple. In front of the main deity, there is a grilled window with 9 holes in it. We have to worship the Lord only through these 9 holes. Doing so is considered to be equivalent to taking a dip in each of the 9 Theerthams.There is a pillar in the “Mahamandapam” of Goddess Akhilandeswari’s temple where we can see a magnificent sculpture of Lord Ekapadeswarar.  The lord is flanked by Lord Brahma and Lord Mahavishnu on either side mounted on their respective vahanams. 

Monolithic stone pillars can be seen in the halls (mandapam) situated at the third entrance of the temple (Aariyavittan tower). Another significant sculpture to be seen here is a huge chain carved out of stone.  There are also pillars where the 12 zodiac signs are beautifully engraved. The 1000-pillared hall houses a large number of intricately carved reliefs.

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This is one of the 276 Devara Paadal Petra Shiva Sthalams and 60th Shiva Sthalam on the northern bank of the river Cauvery in Chozha Nadu (Vadakarai).Lord Shiva in this temple is a Swayambumurthi (self-manifested).In this temple, Lord Jambukeswarar is facing west and Goddess Akilandeswari is facing the east.This is one of the “Pancha Bootha Sthalams” and it represents Water (Appu).This is also one of the Sakthi Peetams.This is the first of the 70 Madakkovils built by King Kochengat Cholan.All the three saints (Moovar) have rendered hymns on Lord Shiva of this temple. The east facing main tower (Rajagopuram) has 13-tiers and the west facing Rajagopuram has 7-tiers. This temple has 7 main towers and 5 corridors. 

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CHANGES TO THE PRIVACY POLICY
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LANGUAGE
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APPLICABLE FOR PERSONS FROM THE EUROPEAN ECONOMIC AREA
a) Legal Framework
It has been concluded by the European Commission that particular countries outside of the European Economic Area (the “EEA” which consists of all European Union member states, plus Norway, Iceland, and Liechtenstein) require to adequately protect personal data. This can be reviewed under European Commission adequacy decision. Where data is being transferred from the EEA to other countries, we shall comply with legal frameworks that ascertain an equivalent level of protection with European Union law.
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c) Model Contract Clauses
The Organization shares personal information within the Organization and to other trusted businesses or persons to process it for us, based on our guidelines and in compliance with this Privacy Policy and any other appropriate confidentiality and security measures. Your information may be transferred, or stored and processed in other countries outside of where you live for the purposes as described in this Privacy Policy. These data transfers are necessary to provide the services to you and to globally operate and provide our products to you. We utilize standard contract clauses, rely on the European Commission's adequacy decisions about certain countries, as applicable, and obtain your consent for these data transfers to other countries.
d) DPO
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